M. DISPENSING WITH REINSURANCE IN PRIVATE INSURANCE OFFICES
A society
such as that sketched above, which raises its contributions in a form most
convenient for its members and collecte these not in ready money unLess
the members possess some, but offers its members the possibility of paying
their contributions with their own labour goods - such a society may, in
case of extremely heavy losses very welf impose sometimes a h i 9 h e r
contribution than a private office couid demand in premiums and in cash.
Experience has also shown that damage fluctuations of about 100% of the
meen damage quotient in the case of offices having about 10.000 insurances
are somewhat rare if we exclude objects from insurance the value of which
exceed about fivefold the average insurance amount. Public societies operating
on the principles here described may therefore reasonably dispense with
reinsurance such as is customary among private offices and is indeed indispensable
for them. The Prussian and Swiss pub-lic societies have, in fact dispensed
with reinsurance Proper for nearly two centuries and part ey do so still.
It is very -important for Asiatic pubLic societies that it is possible
to waive re-insurance, for no European company engaged in reinsurance will
risk its capital in the near future on objects which are at 247 present
left alone by all European and United States companies engaged in
d i r e c t insurance business. But there is always the possibility
of several public insurance societies of a country sharing in the insurance
of larger objects and thereby bring a m o n g t h e m s e l
v e s a system of reinsurance. Precisely in this direction, i e,
in the organisation of mutual help, the federations of public insurance
societies in Europe have been decidedly successful.
The technical insurance principles -here expounded allow not only the waiving
of reinsurance,but even the deiving of guaranteed capita!. However, this
does not exclude a society later accumulating reserve funds in order to
achieve the greatest unity possible in contributions.
If
public societies desire to reinsure one another, the question arises how
much of each risk a society should retain to prevent its being tempted
to undertake bad risks at a cheap premium, whilst transferring the high
risk to the shoulders of the other societies. ln European insurance there
is the rule that every society should retain in general at least one-tenth
of a risk, if special circumstances do not warrant a higher re-insurance.
However, the retained portion is graded according to the perils involved.
Of dangerous risks, smaller amounts are retained than of less dangerous
ones. Arrangements are made on the basis of comprehensive tables drawn
up on the practical principles or simply on the basis of the "finger-tips
impressions" of an official. This method is complicated and leads also
to abuse, It would be much better to determine the amount retained according
to the p r e m i u m, the following arrangement being perhaps made
with the re-insurance company, namely that the company would take over
of each object such a sum on its own account as would correspond approximately
to an annual premium of 200 Swiss francs. Such an arrangement would not
only be fairer than the hitherto customary mode of self-retention, but
vould greatly simplify administrative work, prevent abuses, and constitute
a most effective obstacle to attempts to let the reinsurance company bear
not only an absolutely greater risk than the society bears, but also a
relatively greater risk In the case of pubic societies here proposed a
sta~dard contribution would replace the fixed premium customary among private
offices. (On the technique of a system
of reinsurance based on a premium amount as self-retention, see a study
by the author in the uoe reichische Revue" of 17 May 1932, under the heading
"Ueber die Bestimmung des Sel behalts." )
Where an object is collectively insured by several public societies, the
folloeing asuects deserve attention. Private insurance offices sometimes,
and in any event more often than justifiable, decline to insure certain
objects because of the g r e a t r i s k they involve, without
considering that an appropriate premium corresponds to the contribution
a large society would have to impose if it insured o n l y the hazardous
objects in question together with an extra for administrative costs and
reserve fund of 50% Only if the proprietor declined to pay this premiue,
should a refusal to insure that risk be justified. An illustration may
not be amiss here. The Pomeranian private insurance offices declined for
many decades to insure w
i n d m i l l s.
They did not see that if on about 1 million marks windmill
insurance there fall annually an average loss of 20 000 Marks, or 20 per
mill, then sith a double annual premium of 40 per mie a windmill becomes
insurable.
A windmill
which pays in contributions for every 1.000 rials insured 40 times as much
as a well-built stone house, is, despite its greater risk, to be considered
technically in every say as insurable an object as that house. For scores
of years the windmills in Pommerania were dependent for insurance on the
public societies existing in that province and they are practically in
the same position to-day. This deconstrates a remarkable usefulness of
these societies. And the circumstances are similar in Asia. Many objects
for which insurance protection is indispensable, such as windmills, aould
be probably insufficiently protected by private offices. It might, of course,
happen that such objects' carry too great a risk for any single public
society. Here collective insurance would become appropriate In a succeeding
chapter the desirability of forging a f e d e r a t i o n of
the public insurance societies of a country, say Iran, will be discussed.
One of the tasks of the federati'on sight be the organisation of collective
insurances on the principles proposed here. Such a system of insurance
uould also prove useful in the case of objects which cannot be rein 248
stated
by supplies and labour available in the district where the object is situated.
Suppose a mosque is to be insured in a region where there is a complete
deficiency of building materials, but which is otherwise flourishing. In
such an instance it would perhaps not be absolutely essential, although
desirable to arrange for a co-insurance with other societies situated in
districts where building materials are produced.
Goods warrants for which, say, in Tabriz hundreds or thousands of persons
will readily supply all sorts of goods just as for silver coins would be
utilisable as a means of payment also in other, distant regions that supply
timber and other building material, But probably only with a discount.
However, if the society of the region supplying building materials participates
in the insurance it wi ll be the easier to utilise in that district at
per goods warrants issued in the district where the building was burnt
down.
V. F R E S H L E
G I S L A T I O N
Probably little fresh legislation
would be required to enable the new societies to function smoothly and
successfully As already intimated, laws or edicts concerning compulsory
participation would be necessary. The same laws could also stipulate`,
as did the corresponding Prussian laws two centuries back (see
the previoualy mentioned work by Managing Director Dr. Brunn)
that the sufferers' claims against the society are not subject to seizure
by any party,but are to be utilised exclusively for reprocuring or re-producing
the destroyed values. Only if, on quite special grounds, such a re-ordering
does not take place, the management of the society deciding to pay the
sufferer from damage directly in money or in goods warrants, would the
claims of creditors to whom the damaged objects were pledged, have to be
first satisfied.
The matter would have to be examined whether any loans eventually granted
to sufferers from damage are adequately secured by present legislation.
in any case, so far as its repayment claims are concerned, the society
should have precedence of every other claim, including taxes.
A law should furthermore
make it incumbent on the societies to form right from the beginning a federation
and this federation should be invested with the legal powers necessary
for the due performance of its functions.
The introduction of special
insurance contract legislation need not be contemplated initially. But
the following would be advisable. Every society should set up an arbitration
council which is to decide in case of differences arising between the society's
management and the members, this always on grounds of equity and allowing
for public susceptibilities, there being in Mohammedan regions very generally
no hesitation to respect the ancient Sheriah. The decisions of the various
committees should be from time to time, at least once a year, collected
and published. After some years or decades these decisions would furnish
a good basis for creating in every country concerned an appropriate insurance
contract code. The federation might be entrusted with the collection of
the decisions.
In enacting laws and issueing edicts, the rule of Jefferson, one of the
founders of the United States, should-be observed, namely, that every law
and edict should run for a stated length of time only. In principle, every
generation should make its own langs. A country's constitution should provide
that, in respect of every law over 60 years old, any judge may publicly
declare that in his decisions he would not apply it. but pronounce judgment
pursuant to other principles which he would have to make known publicly.
The highest judicial court might thee, if it deemed it necessary, express
its views on the subject. Litigants would be naturally entitled to submit
their dispute before a court still ready to express judgment according
to the old law and the demand of only one of the partjes to the suit would
have to suffice in this respect That the view that all suits ought to be
dealt with according to a uniform law is based on a wholly unjustified
prejudice has been shown by one no less eminent than Savigny? In his work
"Vom Beruf unserer Zeit fuer Gesetzgebung
und Rechtswissenschaft", first edition 1814, new issue Freiburg i/B, 1882,
which is as yet far from being obsolete.
249 VI.
I N S U R A N C E O F N O M A D T R I B E S
The establishment of a system
of l i v e s t o c k i n s u r a n c e for nomad tribes would be of great
social, econohic, and even political importance. How frequently has it
not happened that a plague has annihilated the herd of a tribe, its only
possession, and that it then reluctantly became a tribe of robbers whose
predatory raids called forth large-scale military measures.
It is by no means improbable
that the migrations of the nomads under Attila, Jenghiz Khan, and Timur
originated in, and were prompted by, devastating cattle plagues and the
famines resulting from these. This
incidentally suggests that the bad fodder harvest in 1786 in France, practically
ignored by historians, compelled multitudes of peasants to slaughter their
cattle and was one of the causes why three years later the Revolution assumed
even greater violence in many rural districts than in Paris
(See lavoisier's
work, dating 1786, "la disette des bestiaux" (The
Cattle Scarcity); in Guillaumin's col lect~on
of Lavoisier's economic writings, p 6).
These writings prove that Lavoisier was not only the greatest chemist of
his day but also a profound and far-seeing economist He deserves mention
here because he is one of the few who before Milhaud had seen that the
question of debt and tax payments is not only a ouestion relatino to the
d i s t r i b u t i o n of the social product, but at least as much
a question of m e a n s o f p a y m e n t. Consult his
plan for establishing a provincial bank of issue, p. 20 of Guillaumin's
edition.
Every Government in Asia
has to take care that the herds of the nomade should be kept in being or
rep laced if destroyed by an epidemie. Of course,livestock insurance as
practised in Europe is not practicable in Asia. But what is possible and
not too difficult to carry into effect is m
u t u a l c r e d i t a i d among
nomad tribes. let us suppose that a tribe has lost 10.000 camels owing
to an epidemic. ln such case it should be possible, on the basis of prior
arrangements, for this tribe to approach the other tribes in the country
and ask them, following a previously fixed distribution formula to
l e n d it that number of camels. Suppose the tribe undertook to
return annually 1100 camels for 12 years, this would correspond to nearly
4 % annual interest for the lenders. If the tribe returned 1.000 camels
annually for 15 years, this would signify an interest rate of almost exactly
5 %. The restitution conditions should naturally be fixed in such a way
that, on the one part, the paying capacity of the tribe should not be exceeded
and that on the other, the lending tribes should have no undue burden placed
on them. In partitioning the loan among the several lending tribes, mathematical
exactitude cannot naturally be aimed at The committee entrusted with the
execution of the kind of cattle insurance proposed here; will perhaps fix
the quota of one tribe at 80 camels, whilst in the opinion of the tribe
concerned, 60 would have been a fairer number. If, however, the repayment
conditions are not too unfavourable for the lenders, the tribe that would
have preferred to lend 60 camels,would not mina much lending 80 instead.
The increased interest would wipe out the disadvantage.
It would be desirable to
anpoint a special committee for organising the proposed tribal livestock
insurance Possibly the most highly respected ministers of religion of every
tribe would undertake the preliminary labours.
Here also the system of
purchasing certificates will gradually come to be app lied Instead of contributing
60 camels in n a t u r a, a tribe wi ll contribute as many purchasing certificates
as would be required to buy from it 60 camels. Il corresponding process
would be employed in repaying the loan. But many tribes are so isolated
economically that, apart from trifles, they neither buy nor sell. The purchasing
certificate, however, presupposes an econom~c domein of buying and selling.
Still, it may be assumed that the economie isolation of so many nomad tribes
in Asia is, in fact, due to lack of means of payment in their regions.
Thus the introduction of the certificates would greatly accelerate the
tribes' joining in the general exchange of goods. Nor is this all. Many
tribes only live as nomade because year by year the taxalion system of
their country has hitherto endangered the existence of the peasantry. Every
year peasants who cannot pay their taxes in the prescribed means of payment,
take refuge among the nomads, These experiences naturally do not intensify
the desire of the nomade for a settled life. given however permission to
pay the taxes in purchasing certificates manv nomads and probably the larger
tribes would settle down. The problem of insuring the nomads would then
assume 250 a
quite different aspect. To-day the number of nomade in iran amounts sti
ll to about 2 million These furnish easily 200 000 warriors of finest mettle,
who in reality only obey their tribal chiefs - a peimanent end grave danger,
end this not for Iran only.
VII. C O - O P E R
A T I O N W I T H A C O U N T R Y ' S
P R I V A T E
I N S U R A N C E O F F I C E S
Such collaboration will
become practicabLe end also advantageous for both,pubLic end private offices.
Once the public societies have awakenedan understanding of insurance matters
in the population, many persons wilt conceive the idee, which would have
remained foreign to them otherwise, of insuring in private offices property
of theirs not subject to compulsory insurance in public societies.
In numerous cases a private
office would be able to grant a co-insurance to public offices. Suppose
that in a district of 100,000 inhabitants the capital of which has a population
of 20.000, the artizans end merchants owning the bazaar of the district
centre, insure their supplies and the bazaar itself at the district society
perhaps the society's way of colecting contributions appeals to them. Still,
it might happen that the object is too large for the society end that for
certain reasons it is not possible to secure a co-insurance with other
public societies. In such case a private office will perhaps be able to
take over a sufficiently large portion of the risk to allow the remainder
to be borne without danger by the public society. Of course the 'private
office would then have to adopt the same method of collecting contributions
'as that employed by the public society, This will not prove difficult
particularly 'where a large bank collaborates in the collection of contributions
in the manner previously indicated end where this bank is also the bank
of the private office.
VIII F E D E R A T I O N O F P U B L I C S O C I E T I E S
1, TIME OF FOUNDATION
6erman end Swiss experience
have shown that the operations of pubLic insurance societies cen be conducted
with notabLy greater success through founding a federation. AccordingLy,
aLready after the establishment of a second society in a country, a fe3deration
shouLd be formed, end any society subsequentLy estabLished shouLd become
a '`member of the federation on starting.
2 FEDERATIONAL AID IN
CATASTROPHES
The federation may prove
particuLarly useful in catastrophes. For instance, in case of serious earthquakes,
the federation may order the societies in districts not affected by the
misfortune to raise at once a loan in favour of the stricken districts.
The Loan should be partitioned among the societies on the principLe that
the share of ' each society was a loss that had occurred in its own district.
Suppose that an earth'quake at Tabriz caused damage to the vaLue of 100
million rials. It follows that the share of the Bushire district would
be 2 million which amount therefore the Bushire 'society would have to
lend the Tabriz society. Bushire then acts as if there had to been a Loss
of 2 Million rials in its own district end imposes a correspondi
ng contribution. The resulting proceeds it will transmit to Tabriz. In
the case of such large amounts, by far the biggest part wilt probably be
paid in goods warrants. These goods warrants will flow back very rapidly
to Bushire because the affected societies will with these goods warrants
buy in Bushire what thev are in need of. This is a primitive method, but
it has the advantage that it cen be reaLized in a few days, that it does
not disturb the country's monetary circulation, end that ii enab tos reaL
aid to be rendered prompt ey out of the country's stock of goods end not
out of its reserves of money.
The loan might be repaid
in equal instalments in 25 years, say quarterly 1,5 % for interest end
redemption. This would be eouivaLent to aLmost exact ey 7/8% quarterLy
interest. The repayment wouLd be natura-Lty in goods warrants which, according
to the system here described, would be accepted in Lieu of ready money
in the Tabriz district.
251
Ways will somehow be found to utilise the goods
warrants in favour of the "creditor societies' perhaps through the help
of a large bank. The repayments from loans ror losses due to catastrophes
might perhaps serve to build up gradually a reserve fund for the federation
of the several societies.
3. STATISTICS PREPARED BY THE
FEDERATION
Outside Japan Asia possesses as yet no adequate
insurance statistics However, after the establistment of public insurance
societies, abundant statistical material would soon become available. The
proper centre for the elaboration of this material would be the federation.
The European federations of public insurance compani es have also successfully
started the elaboration of insurance statistics of great practica! i mportance.
4. A FEDERATIONAL PERIODICAL
The federation should publish a monthly in the
country' s language end also in English or French. Such a periodical would
help to disseminate the experiences of the several societies among all
interested partjes end would aid in detecting dangers, removing every kind
of crudity, end revealing the resistance encountered by the insurance idee
within the country.
IX. C O N C L U D I N G
R E M A R K S
Public opinion in the United States end France,
in Russia end Japan in Germany end Spain, is certainly not agreed as to
the na-ture end functions of the State. But perhaps ~n all countries public
opinion recognises that it is the duty of the State to protect the individual,
if he cannot protect himself, in the possession of property which the State
regards as lawful. Accordingly, theft is as severely punished in Russia
as in Italy or anywhere else.
Indeed in many countries
even the right of animale to life end not to be made to suffer afftictions
wantonly is acknowledged by the State end cruelty to animals is punished
most severely perhaps in Germany end England (fhe decree issued in November
1935 by Minister Goering calling on all metorists to look out at night
for game crossing the highways, must have given great pleasure to friends
of animale all the world over. Such a decree accords well with the mentality
of the German people end suggests to many individuals reflections, actions,
end abstentions in spheres unrelated to the prolection of animals, whereby
the sum of suffering in human society is reduced end indirect forces in
favour of progress are released, forces which would otherwise have been
frittered away in the sordid struggle of daily life.
The protection of`property carries with it undoubtedly
p r o t e c t i o n b y i n s u r a n c e for everyone whose
property, earnings, health end life are menaced by fire end other accidents
against which insurance is possibie. The average man, it is truc, frequently
does not appreciate the advantage of protection by insurance end imagines
that he may escape dangers through "prudence.. He has not the vaguest idee
of the law of large numbers, according to which among a rillion of the
most prudent individuals there occur nevertheless a certain number of fire-losses
every year a certain number of thefts varying little from year to year,
end even the number of broken limbs,of blinded eyes, of square feet of
epidermis annihilated, and much other misfortune' repeats itself in about
the same proportions almost every year - a circumstance the philosophical
import of which obtrudes itself on everybody.
( Nobel, the inventor of
dynamite, was so much distressed by the many terrible accidents in his
works that his friends feared that he might lose his reason. Nobel regarded
himself as the cause of the death of many men end this weighed on him exceedingly.
But later he learned that for decades the number of injured workmen per
1.000 tons of explosives had remained about equal in all countries end
that this proportion was scarcely affected by his factories. This gave
him courage as he recognised that he had mi stakenly made himse lf responsib
le for the activity of demonic forces wholly independent of the individual,
This, of course, did not prevent him from carrying out his generous resolve,
taken during the period when he was deeply depressed, of founding the Nobel
prizes. )
252
But already some two centuries
ego the recognition of the essential meaning of the law of large numbers
decidedly changed the basic religious outlook not only of individuals here
end there but of numerous educated persons. This change also gradually
made itself felt among the general eopulation end we have as yet by no
means seen the last stage of this process of religious change. The movement
started spontaneously in several European centres almost at the same time
The statistics of the brave Breslau prior, Kaspar Neumann, deserve special
mention here. By examining 5.869 cases of death that tuck place in Breslau
from 1687 to 1691, he wished to ascertain whether the rules of astrology
(which
has no fewer supporters to-day than it had then)were
justified according to which at the death of any person the sun is mostly
in opposition, in quadrature, or in conjunction to the position it had
occupied at birth. He found no greater correspondence than was to be expected
a p r i o r i on the basis of chance but at the same time discovered
uniformities of a quite different order such as modern statistics reveal.
Neumann's investigation has been probably by far the most comprehensive
of its kind down to to-day and is, moreover, unknown lo preseni-day astrologers.
The famous astronomer, Halley, constructed out of the material furnished
by his friend Neumann in 1693, the first mortality table which is still
indispensable for knowing the mortality at that period - and thereby leid
the foundations of the science of vital statistics. In
contrast to Neumann, other priests were strongly biased against the application
of mathematica to the phenomena of hufflan life end were afra~d - from
their viewpoint rightly so - that in future peopLe would appraise the va
Lue of prayers for averting mi stortune different ly from the past, when
they once learnt that the sum of misfortune is roughly constant if external
circumstances remain unchanged end that this very fact may be taken advantage
of by insuring against it. They say that.....once
upon a time........in the reign of
Frederick the Great a pastor preached against the practice of insurance
and denounced it as rebellion against the decisions of Heaven which from
time to time meted out punishment to men for their sins by conflagrations
end the like. It rained after the service was over end the preacher was
returning home protected by his umbrella. One of his flock utilised this
for applying the r e d u c t i o a d a b s u r
d u m argument to the preacher. He abruptly closed the preacher's
umbrella and admonished him to resign himself to the celestial decision
which manifestly was intended to wet him through and through that day.
Among ministers of religion (clergy for short) the hostile attitude to
insurance continued for a long time end even in the nineteenth century
a large missionary society used to refrein insuring commodities sent to
the heathen. It confined itself to having a blessing pronounced on them
by one of its staf.f. Unfortunately, the society issued no statistics as
to the success of this method, ) o the credit of the clerqy it should be
stated however, that it changed its viewpoint subsequently.
To-day The clercy forms an important
agency for the spread of insurance. ln United States churches the preacher
not only calls with some frequency on his congregation to leed a morel
life, but also stresses the point that it is sinning against oneself, against
one's family,' end against the community not to be adequately insured.
The preceding remarks are appropriate here if we consider that in many
parts of Asia, e g , in Iran the influence of the clergy is not less than
it was two centuries ego in Europe end that, moreover, in sundry Asiatic
countries the clergy alone are able to undertake the writing indissoluble
connected with a system of insurance servinn various sections of society
(It is stated that in many regions
of Iran which of itself is a highly cultured country, nineteen-twentieth
of the population cen neither read nor write.)
It is therefore of great importance to
win over the Asiatic clergy to the need of insurance. In fact, the
clergy should be invited everywhere to collaborate, e g., in the collection
of contributions in assessing damage, end in fixing insurance amounts,
The remuneration for this help should not be ungenerous,especially as the
Mihaud system of payment furnishes ample means for this.
The extensive conflagrations
at Muhammera in 1935, where the bonded warehouse was destroyed, end at
Teheran where the bazaar one of the largest end most beautiful in the East,
was burnt down (end where the young Teheran
fire brigade did splendid work), showed
that Iranian merchants more particularly were to a remarkable degree
u n i n s u r e d. The reason lay not only ~n the great difficulty for
them of paying prem~ums i n c a s h, but also largely in religious
prejudice. Just as has 253 happened
formerly in Europe with pious Christians, many Mohammedans refuse to-day
to p u r c h a s e f o r m o n e y the protection which they
regard as the mercy of heaven This prejudice would not only be overcome
by the collaboration of the clergy in insurance matters but also through
the f o r m of the insurance system. The same Mohammedan who will
not b u y with money protection against fire or help for his
family in the case of a death and who - like not a few in Europe- calls
the private insurance companies usurers who enrich themselves by the misfortunes
of the people (to read a report of such a company,
which would at once disabuse his mind,would not occur to him),
has no objection to an organisation for m u t u a l
a i d i n m i s f o r t u n e, an organisation
not peremptorily demanding payment in m o n e y, although a
d m i t t i n g it, end which, in a manner not exceeding the comprehens,on
of the people, only asks as contributions such m a t e r i a l
v a l u e s as the insured p o s s e s s e s or
s e r v i c e s he cen renden The plain man in Asia must gain this
impression of insurance, and will gain it. if the insurer is a public society
based on mutuality, not too large, end applies the Milhaud system
of payment.
Moreover the Mohammedan common law expressly declares
it to be within the competence of a government, nay its duty to collect
in the case of qreat disasters a religious tax from the faithful for the
sufferers from damage, a tax which may be paid in material values Mohammedan
jurists have carefully and ably built up the z a k a t theory
and this may well form a legal basis for the introduction of public insurance
in-Mohammedan districts. Mohammedan teachers of State right are accustomed
to make allowance for different m e a n
s o f p a y m e n t when there is a shortage
of ready money although they have not reached as yet Milhaud's standpoint.
Here they differ to their advantage from the Roman legal theorists,since
the latter presupposed as a matter of course an adequate provision of the
economy with means of payment, apparently not one of them, from Justinian
onwards, having reflected whether this presupposition is always concretely
fulfilled Hence not one of them made a specie investigation into the legal
aspect of the circumstances marking economic crises Chinese, Japanese,
end Indian economie literature also does not seem to record inve tigations
respecting the special dutjes arising for a judge an employer a tax collector,
end astatesaan when a general shortage of means of payments sets in. During
depressions the Roman jurists either asked for the property of an insolvent
deblor to be seized and ruthlessly transferred by way of a public auction
to the fes who still possessed ready money, or, if the deblors revolted,
they declared a moratorium end thereby injured the creditors not less than
they had previously injured the debtors. It was far from the thought of
those jurists to seek to escape from the meshes of the legal forms they
had themselves spun, not even so far as definite, abnormal cases were concerned.
Noi so with the Mohammedan jurists. Althounh in civil law they maintained
that liabilities expressed in money must be settled with money thev have
nevertheless in the matter of fiscal law endeavoured to respect the property
of tax deblors during local or general crises in means of payment. To illustrate
Muhammedans discuss the point whether, if the zakat debtor owes the value
of a streep as zakat, but can only give the tax collector a camel in payment,
the latter is bound to give ready money in change of the difference in
value. The prevailing opinion is that the tax collector m a y do this,
but that the ruler should not o b l i g e him to do it. (See
the already cited work by Aghnides, 'Mohammedan Theories of Finance'.)
However, in recent years the "central bank of issue theory' has
also be un to gain supporters in Asia. This theory is based on the view
that a State should ge regarded as sufficiently - or
even as too abundantly - provided with means of payment when
a b r o a d there are the first signs of a discount of the
notes or of the cheques of large banks, but at the same time the centra
l bank of issue is short of the means to support the exchange. Whether
at the same time in many localities within the country itself
(as frequently happened in Germany before the 1933 Revolution, especially
before end after the crisis of 13 July 1931) pigs were
b a r t e r e d for tobacco ( as on the Congo
), and cabbages for petrol, was regarded as not worthy of notice
The German crisis of July 1931 offers a serious earning to the statesmen
of Asia not to expect more from their country's central bank of issue than
it can properly offer. 254
Probably in no country does
money "roll" more rapidly than in Germany with its good commercial faciiities.
It transpired nevertheless that it does not suffice liberally to change
the bills of exchange of a Berlin or Munich manufacturer for notes (that
is, to discount the bills), in order that
Thuringian villages end Bavarian forest districts may have sufficient notes
in circulation. All the more a central bank of issue will not meet the
situation in Asiatic countries. The fact that a Shanghai tee merchant has
his bill of exchange discounted, does not furnish the Shantung peasant
the means of payment he nceds for paying his taxes end leases, never mina
how frequently the bank of issue maintains the contrary.
Before the Civil war, the United States were much nearer to havina a sound
monetary system, The country was not supplied by a bank holdinq a monopoly,
but, end this is generally forgotten, several thousand banks of issue helped
to convert districts culturally in every respect inferior to the steppes
of Iran end Mongolia, into a civilised land superior in numbers, weapons,
end education to the land of the Pharaos The monetary conditions in the
United btates prior to 1863, when, during the civil war end relying on
a force of several hundred thousand soldiers, the private banks of issue
were abolished (this would have been impossible in peace times), raise
the question how many centres of issue a country really nceds. This question
is easily answered.
If we remember that means
of payment based on clearing end the centres of issue here involved (banks
of issue, credit banks, issuing cheques, clearing houses) are for the c
o n s u m i n g p o w e r of a
country what machinery end engineering works are for its technical p
r o d u c i n g p o w e r s, namely
that which originally m o b i l i s e s these powers, the question presented
assumes at once a much more exact form. That is, it is seen that we should
not ask: How many issuing centres does the country need? or: How many issuing
centres should be a t t h e m o s t allowed?, but rather
"How many centres of issue will the country b e a r w i t h?'`
So long as in a country
labour power remains unused the harvest of the fjelds is rotting in the
barns, end peasants weave their own cloth while in the towns the rooms
are at a standstll. centres of issue are n e e d e d, for o
n l y the issue of conveniently divided end standardised means of payment
based on the obligation of possessors of material values or of creditors
to accept these means of pavment at Dar end further based on orders to
the value of the issued means of payment, - o n l y such an issue cen exchange
labour power for the harvest of the fjelds end the cloth of the townsman
for the wool of the sheep-breeder. And if only ten willing end capable
~orkers find that they cannot exchange their labour power for provisions
end for clothing, whilst foodstuffs are deterioratinq in the shops end
garments are being eaten by moties a statesman should encourage these ten
men to establish an issuino centre, since those which exist manifestly
do not suffice for them, end he should also teach these ten how to proceed
in the matter. (It
cannot be sufficiently repeated: First:
by informing an employer who produces currently required articles, e.g
informing a farmer that they are ready to work for him end that they would
not ask for c a s h wages but would be satisfied to be paid with their
employer's purchasing certificates, perhaps also receiving an equitably
larger wage than would be paid in cash Secondly:
by simultaneously going the round end inquiring which shops would be ready
to accept tne purchasing certificates in keu of monev, The ten would then
buy where they found a response, Thirdly:
if 1 end 2 should not be practicable right away, to form themselves into
a cooperative society, to rent a closed down or only partly utilised factory
to pay the rent with their own purchasing certificates end, further making
it puolicly known that they are ready to buy raw materials with certificates
end to sell their output to purchasers for such certificates. And
Fourth: by inviting all who are similarly
situated to join with them, also by asking the local authorities to institute
a clearing centre that might facilitate the spread of the system)
Experience in the United
States showed that as soon as the least trading begins there immediately
a great demand for numerous local issuing centres develops. Thus in 1852,
rural Rhode Island had a bank of issue for every 2.000 inhabitants (roughly
for every 500 families). Pennsylvania, which in 1850 was already an industrial
end commercial centre, naaf, on the contrary, only one bank of issue for
every 40.000 in 255 habitants,
(Carey, "Lehrbuch der Volkswirtschaft', German
translation by Adler, p 452) The dependance
of the number of necessary centres of issue on the transport conditions
of a region orl'what amounts to the same thing, the dependance of the maqnitude
of an issuing centre on the decand in its vicinity will become clear if
we consider that in case of a trede panic it should be possibte for the
notes, goods warrants, etc. to flow back within a few hours to shere they
m u s t be accepted at par. In China, where there are thousands of banks
of issue it may therefore happen that the notes of a bank are only accepted
in a certain quarter of a town end nowhere else, the particular banker
being unknown in any other place. But in h i s quarter it is perhaps
only h i s notes that allow rents being paid, shoppinq being done,
etc. ife should remember that in many Chinese towns, with their dirty roads
impassable in rainy weather, where no tramway or underground raileay exists
two relatively adjacent quarters are farther removed from each other in
accessibitity than Bronx is from-Manhattan Junction (which
is situated in the centre of Brooklyn)
in New York -a distance of about eight hours for a pedestrian. Hence the
large number of banks of issue now necessary in China is destined to diminish
in pronortion that transport facilities improve In any event, no statesman
in Asia should be frightened at the thought that after a population has
been granted the right to issue notes every vi llage may possess its own
issuing centre end that only after years or decades- to
the extent that our statesman facilitates transport -
would their number decrease.lt may tee, however, that even in the more
highly developed regions of Asia one centre of issue for every 50.000 inhabitants
might be necessary, as formerly in Pennsylvania end in Scotland, in order
that in case of mistrust arising, no holder should have to go far to convert
his notes into goods or services, end also so as to render the economy
indedependent of the money market.
The number of issuing centres
in the United States might have been smaller (or
their issues less extensive) if the Federal
Government, the several States end the municipalities had issued discountable
paper money, every centre to the amount perhaps of one-quarter of its tax
revenue end if the railways end navigation companies had also issued notes
on the model of the leipziq-Dresden Railway a century ego ( For
particulars see Dr. Zander' s paper on "Railway Honey", in the Annals.,
1934, This is found as "exit monetary chaos"
in my guest appearances (piet)) We may remark
here that the liberty enjoyed by the American people at that period to
provide themselves with their own means of payment did not suit certain
persons and that therefore the United States press contained stupid attacks
on the banks of issue almost daily. An able criticism of these attacks
will be found in Horn's work "Bankfreiheit" ( German
edition Stuttgart, 1867; French edition under the title "liberte des banques",
Paris, 1866 ). The general public was mainly
misled by every case where a bank of issue was unable to r e d e
e m its notes in silver or gold being at once taken as proof that the bank
had become b a n k r u p t. To-day, enlightened by Milhaud's writings
one would say that the redemption system failed end spontaneously converted
itselt into a system of unredeemable p u r c h a s i n g
c e r t i f i c a t e s, realisable in goods or services by the bank' s
debtors, without, however, this transformation being clearly recognised
at the time (The old terminology was not equal
to this. Still, W.B. Greene's remarks on convertibility in his "Mutual
Banking" (Boston, 1870),
are even to-day worthy of our attention. Greene pointed out that the notes
of the banks alleged to be bankrupt -continued to circulate and that the
banks continued to pay dividends.)
A future science of economics
will regard it as a principle of economie morality that no one shall be
entitled to secure means of payment from other economie spheres, most particularly
not through the method of underselling, as long as his creditors are ready
to accept his oen means of payment at par. Such a morality would sharply
contrast with the monetary morality of communism, The proceedings taken
in Russia in 1935 against the issuers of emergency money ( e.q" in Pensa
) show that there the principle holds unchanged : "Even if the central
bank of issue proves itself wholly unable to provide the industrial centres
with means of payment for paying wages (to
say nothing about other means of payment)
even if the, workers, to avold grim hunger, fly from those centres as from
pestilential regions; and even if in the consumer's co-operatives ot those
localities tne goods, because they are not called for, deterriorate, 256
just as in the West - even then no factory manager no municipal administration,
and no mine has the right to remunerate the workers with conveniently divided
end standardised notes entitling the holders to claim the stored foodstuffs".
then in those deplorable circumstances the monopoly of the Moscow central
bank of issue must be respected. (But the
ill-treated population m a y suspect individual engineers or clerks to
have deliberately engendered the shortage!)
the issuers of emergency money are accordingly imprisoned for "forgery".
It may be granted, however, that for a communisticaly organised totalitarian
State the emancipation of its subjects from the central bank might welf
be the beginning of the end Moreover, the issue of inconvertible, standardised
bonds is by no means a complicated affair. in any case, it is far similar
than the issue of r e a l forged money end makes greater demands
on the honesty of the issuers than on their business capacities. This is
confirmed by the history of the banks of issue in the United States, although
or precisely b e c a u s e, before the Civil war these notes were redeemable
in metal. The thousands of American rivate banks of issue prior to 1861
were frequently established by humbLe folk- workers peasants, tradesmen
(see "Annals', 1935, p. 217 or page 177 of
this series) who frequently could not spell
correctly end were uncertain how to multiply two three_ figured numbers.
This is the more noteworthy seeing that for the issuers ot paper money
redeemabLe in metal the complications are much greater (The
large-scale banks of issue in the East bied not infrequently to rid themselves
of the unwelcome competition of small banks in the villages by collecting
the notes of the latter end then suddenly presenting a large number for
redemption, especially if they knew that the small bank's metal reserves
were low. The peasants protected their bank by simply whipping the agente
of the Large-scale banks out of the village.)
After impartially weighing the circumstances, the conviction is bound to
ripen that the issue of inconvertible purchasing certificates, more particularly
in the limited domein of an insurance society does not make too great a
call on the intelligence of the individuals concerned in Asiatic countries.
The contrary view would involve a considerable underestimate of the intelligence
of Asiatics, which according to the unanimous reports from travellers,
is in no Asiatic country below that of any European people, not even where
general e d u c a t i o n is utterly neglected. Hence it does
not by any means follow that in Asia there is only the choice between primitive
payment in kind and payment in money.
If in commercial and public
payments in Asia deliveries in kind are frequent, we need not conclude
that Asiatics have always uncritically accepted the system of payments
made in kind. On the contrary, for ages owing to the abuses to which this
system is inevitably subject, it has been severety criticised and if it
has nonetheless been retained it has been only because a system like Milhaud's
was as little known in Asia as anywhere else and because ready money was
not available, As proof that payments in kind are disliked in Asia and
that therefore the veil is welt pregared for a system dispensing with them
but not requiring ready money, may be taken the line of reasoning in Hassan
Naf icy' s work on taxation in Iran. Here is an example from his volume:
In
the case of a tax assessed in cereals and collected as recent ey as ten
years ego, this law permitted a "tara" of 5g. The tax collectors exploited
this by compelling the peasants to deliver them cereals of a good quality
end unadulterated end then mixed this with up to 3% of impurities after
having first abstracted for themselves an equivalent proportion of good
cereals. That the cereals lost thereby their value for the Government'
left them cold. Owing to a general shortage of means of payment Iran was
more heavily burdened with taxes ten years ego than any other country;
but the central government nevertheless received only the equivalent of
about 4 Swiss francs p e r c a p i t a. Despite the prevailing
abuses, the Turkish Government received before the War about 22 to 23 Swiss
francs' as much as Frederick the Great in Prussia. The revenue of the Iranian
king Yesdegerd, prior to the Mohammedan conquest, may be apparent ey estimated
as of the same amount, that is if we assume that the country was populated
to the same degree as it is at present (See Naficy's volume).
near the end of 256
part
5 continues the second half of these 'concluding remarks',